Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan

INTERNALISASI NILAI-NILAI PENDIDIKAN ISLAM PADA TRADISI MALAM SATU SURO

Kholivia Agustin Ningsih, Muliatul Maghfiroh — Wed, 08 May 2024 00:00:00 +0000

The combination of Islamic teachings and Javanese cultural behavior has become an interesting phenomenon for research. This is driven by the strength of the Javanese people in maintaining traditions. This research looks at the other side of this tradition, especially the suroan tradition in the people of Tambung Village, Pademawu District, Pamekasan Regency. The aim of this research is to determine the process of implementing the malam satu suro tradition and the values of Islamic education in the malam satu suro tradition in Tambung Village. The research method used is a qualitative method. The research subjects were taken from people who were directly involved and took an active part in following the malam satu suro tradition. The data collection techniques used were observation, interviews and documentation. The results of this research are the process of implementing the Malam Satu Suro tradition, namely: prayer beads, reading Qs. Yasin three times, dhikr together, torchlight parade, tadarus, and eating together. The values of Islamic education in the Malam Satu Suro tradition are the value of i'tiqodiyah education, the value of amaliyah education, and the value of khuluqiyah education.

SIKAP GEREJA KATOLIK TERHADAP PERANG PASCA KONSILI VATIKAN II

Angga Satya Bhakti — Wed, 08 May 2024 00:00:00 +0000

A war is an evitable reality in human life. In a basic review war is often considered as human’s natural condition. War is believed as evitable and natural. Further observation states that war is an unnatural situation. The theory of fair war and war law is the logical consequence towards this circumstance. The Church, as a part of the world citizen, also has view and outlook towards war. Post the second Vatican Council, the Church has opened itself more towards the problems happen in the world in order to take part in the attempt to resolve the world’s problems, including war. The Church issued the teaching of the Church via encyclical and the documents of the Church. This research is conducted to give the depiction of the Church’s view towards war. The method used in this research is literature review with the references from journal, books and Church’s directives, such as encyclical or the social teaching of the Church. This research is expected to be capable of being a guideline for the Christians in behaving towards war.

PEMERTAHANAN IDENTITAS ETNIS MINANGKABAU OLEH PAGUYUBAN IKATAN KELUARGA MINANG SAIYO (IKMS) BALI DI KOTA DENPASAR

Nadhifa Erdianputri, Ida Ayu Alit Laksmiwati, I Ketut Kaler — Wed, 08 May 2024 00:00:00 +0000

Minangkabau is an ethnic group of migrants who have distinctive characteristics. This ethnic community has a matrilineal kinship system. This kinship system means that Minang youth do not have power over property ownership in their village. Therefore, they migrate to find a position and gain experience so that they have independence. In overseas lands they have an inherent ethnic identity given to them by people from other ethnic groups. Bali is one of the choice places for Minangkabau people to migrate. Bali is a multicultural area that is used as a stopover and even a place of domicile for various ethnicities, religions, races and even nations. The Bali Minang Saiyo Family Association (IKMS) Paguyuban is a Minangkabau community organization. In the midst of ethnic diversity in Bali, this community strives to maintain their identity and culture. This research aims to understand how the Bali IKMS community attempts to maintain Minangkabau ethnic culture in Denpasar City. In analyzing the problem, this research uses functionalism theory and a qualitative approach. Data collection techniques in research use observation, interview and literature study techniques. The data was analyzed using qualitative analysis techniques. The results of this research reveal that the Bali IKMS community plays a role in maintaining ethnic identity through organizations. Apart from that, local communities in the surrounding areas are open to the Minangkabau ethnic migrant community, so that good relations are established between local communities and the Minangkabau ethnic migrant community in Bali.

THE EXISTENCE OF DALIHAN NA TOLU AS LOCAL WISDOM AND ITS RELEVANCE TO COMMUNITY SOCIAL DYNAMICS: A LITERATURE REVIEW

Wed, 08 May 2024 00:00:00 +0000

A local cultural wisdom, which includes various varieties in Indonesia, has its uniqueness which is still maintained today, even though the digital era has become a local community. The rapid development in all aspects of life, from analogue to digital, has made some Batak tribes maintain their local cultural customs, namely Dalihan Na Tolu. Maintaining the existence of Dalihan Na Tolu among local and overseas communities is not easy because to preserve cultural customs, the values of local wisdom experience degradation. The purpose of this study was to determine the activities of Dalihan Na Tolu as a way of life or a philosophy of life for the Batak people because Dalihan Na Tolu is a guideline that has never been abandoned by the Batak people, both locally and overseas. This type of research is library research with qualitative data collection. This research method uses sociology with the subject Dalihan Na Tolu and analysis of social network mapping. To strengthen this method, the researcher uses Clifford Geertz's thought to understand symbols, meanings and identities in Dalihan Na Tolu through a text. This study's findings are that Dalihan Na Tolu's local wisdom has three elements, namely Mora, Kahanggi and Boru. These three elements have interrelated relationships and can facilitate normal societal and cultural activities. Batak people, both local and overseas, can adapt to the situation and developments in this modern era. Thus, the philosophy of Dalihan Na Tolu will never change or disappear, even though times and places are always dynamic.

KAMPANYE FEMINISME DALAM TOKOH DEWI KWAN IM (BHODISATWA AVALOKITESWARA)

Satria Adhitama — Wed, 08 May 2024 00:00:00 +0000

This world is a man's world where men are considered as the main thing, while women are only considered as companions. This is known as a patriarchal culture which is supported by religious and cultural entities. This patriarchal culture raises resistance from feminist groups who fight for gender equality. Among religious figures with male personifications, there is a figure of Goddess Kwan Im in Buddhism whose influence and popularity surpasses other Buddhas and Bodhisattvas. The purpose of this study is to analyze how the campaign for feminism in the figure of Dewi Kwan Im. This study uses a constructivist paradigm with a qualitative approach and data collection uses in-depth interviews and literature study. The change in the appearance of Dewi Kwan Im from male to female had the goal of making compassionate teachings more easily accepted by Chinese society when Buddhism entered China in the first century AD. Before Buddhism entered China, Chinese women worshiped and asked for help and compassion for the goddesses of compassion in Taoism and Confucianism. In addition to these objectives, the change in Kwan Im's form from male to female is a form of feminism campaign which emphasizes that men and women have an equal position, both can achieve the highest enlightenment as Bodhisattvas, although one of the requirements to become a Buddha must be a male (lingasampatti). Dewi Kwan Im motivated Chinese women at that time to have an equal position with men. Women can achieve the highest enlightenment, women can be of service and benefit to humanity as long as they are always compassionate and spread kindness.

KAJIAN KEPEMIMPINAN BUDDHA

Dewi Astuti, Kabri * — Wed, 08 May 2024 00:00:00 +0000

Leadership is an important aspect in human life. The concept of leadership has become the main subject of discussion in various scientific disciplines and society. This study seeks to examine leadership in Buddhism. This research uses a qualitative approach with a focus on library research. The Buddha's leadership has criteria laid down in the Dasa Raja Dhamma for a king or leader to carry out. The study of Buddhist leadership provides valuable insight into how Buddhist values of ethics, compassion and wisdom can form the basis of ethical and ethical leadership.

KAJIAN DANA DALAM SUTTAPITAKA

Ida Yati, Julia Surya, Dewi Astuti, Pedi Kurniawan, Ria Astika — Wed, 08 May 2024 00:00:00 +0000

This article was written with the aim of understanding the concept of fund based on the suttas. In this article we will discuss the concept of good giving, to whom the right funds are given, the right time to give funds, good forms of funds, and how funds become an initial maintenance practice for married people. The practice of giving is important, because if it is done with true belief and sincerity, it will reduce attachment and greed within oneself.

MAKNA UGATAMEE SEBAGAI “YANG IMANEN” DALAM KEPERCAYAAN TRADISIONAL SUKU MEE PANIAI-PAPUA

Aris Yeimo, Donatus Sermada Kelen — Wed, 08 May 2024 00:00:00 +0000

The focus of this article is on the concept of God (Ugatamee) in the traditional faith of the Mee tribe in Paniai - Papua in and through the prayer traditions that have been passed down from generation to generation by their ancestors. They believe that Ugatamee is always present "here and now". Ugatamee is not a person who lives apart from all the struggles of their lives. Expressions of gratitude for Ugatamee's involvement in their lives are expressed through ritual forms of prayer. The methodology used in working on this article is descriptive-qualitative by analyzing scientific journals and books as well as interviews. This article contributes to the understanding of Ugatamee identity and the meaning of Ugatamee's communicative and participatory presence "here and now".

PRAKTIK DHARMAYATRA DALAM MEMPERKUAT KEYAKINAN UMAT BUDDHA DI ERA MODERN

Edi Prasetiyo, Budi Utomo — Wed, 08 May 2024 00:00:00 +0000

The practice of Dharmayatra has long been an integral part of the Buddhist tradition. The aim of this study was to explore how Dharmayatra practices can strengthen Buddhist beliefs in the modern era. This research method is a literature study that involves the analysis and synthesis of relevant literature regarding Dharmayatra practices. The results showed that Dharmayatra practice helps Buddhists to increase their understanding of Buddhist teachings, increase their sense of connection with the Buddhist community, and strengthen their faith and commitment to Buddhist practice. This practice is also considered a means to overcome the challenges of modern life and gain inner peace. These findings suggest that Dharmayatra can be a relevant and beneficial practice for Buddhists in the modern era, and can assist them in living an authentic and meaningful Buddhist life despite some shortcomings in practicing it.

IMPLEMENTASI MODERASI BERAGAMA PADA PENDIDIKAN SEKOLAH MINGGU BUDDHA DI VIHARA VAJRA BUMI GIRI PUTRA

Saputro Edi Hartono — Wed, 08 May 2024 00:00:00 +0000

This research aims to describe the implementation of religious moderation in Buddhist Sunday school education at the Vajra Bumi Giri Putra Vihara, so this research focuses on the implementation and understanding of religious moderation carried out by Buddhists at the Vajra Bumi Giri Putra Vihara, especially Buddhist Sunday School students. This research uses a method with a qualitative descriptive approach. This method produces findings obtained through data collected using several means, such as interviews, observations and documentation. Buddhist religious education includes various aspects of Buddhist teachings such as Dhamma (universal law), Sila (morality), and Bhavana (meditation). Buddhist religious education also aims to promote values in accordance with Buddhist teachings such as love, compassion, wisdom, example and peace. Religious education is one of the most effective ways of promoting religious moderation. Through proper and in-depth religious education, individuals can understand religious teachings correctly and practice them in the right way.

PENDIDIKAN KEAGAMAAN SOSIALIS-HUMANIS SEBAGAI BASIS MODERASI BERAGAMA

Wed, 08 May 2024 00:00:00 +0000

Education as an instrument of human civilization has a very central role and function in shaping patterns of human behavior both individually and in groups when interacting in society. This paper explores how socialist-humanist religious education becomes the basis of religious moderation for society in the midst of religious diversity and complexity. By using a qualitative research method and a literature review approach to study the subject matter, the answers to the problems in this paper are presented in a descriptive narrative form. The results of the study show that socialist-humanist religious education is able to awaken the religious community to interpret and understand not only the religion they adhere to but also other religions in relation to social and human relations. Socialist-humanist religious education makes it possible to interpret and understand religion broadly and deeply so that it does not belittle the substance of religion only in the realm of divinity. With such a meaning and understanding of religion, the essence of religious people, namely being tolerant and moderately religious, can be realized. Religion is not only understood in the theological-dogmatic realm, but religious messages are also understood in a socialist-humanist sense.

PANIWAK DEWASA SEBAGAI PENENTU DEWASA AYU DI DESA ADAT SELULUNG

I Nyoman Ranem, I Gusti Ngurah Sudiana, I Gede Sutarya — Wed, 08 May 2024 00:00:00 +0000

The phenomenon that occurs in the Selulung Traditional Village, even though technological developments have spread and become evenly distributed in society in the understanding of dewasa ayu through print and digital media, is that the system for determining dewasa ayu still uses the intermediary of paniwak dewasa (wariga practitioners) through the nunas dewasa tradition. This research aims to analyze and find the reasons why people in the Selulung Traditional Village still use paniwak dewasa in determining dewasa ayu. This research uses qualitative research. The research location in this study is located in Selulung Traditional Village, Kintamani District, Bangli Regency. The technique for determining informants uses purposive sampling technique. The instrument in this research is the researcher himself with research tools such as interview guides, notes, recording devices (cellphones), cameras. Data collection techniques were carried out using observation, in-depth interviews, documentation studies, and literature studies. The data analysis technique is carried out with the stages of data collection, data reduction, data presentation, and data processing which ends with verification and proof. The results of the research show that determining dewasa ayu cannot necessarily be done personally by those who will carry out an activity, but they will ask for guidance from someone who is considered an expert or qualified in their field, which they call the paniwak dewasa.

PERAN KETUA VIHARA DALAM MENANAMKAN NILAI-NILAI MODERASI BERAGAMA DI DESA NGABLAK KECAMATAN CLUWAK

Arif Susilo, Santi Paramita, Sudarto * — Wed, 08 May 2024 00:00:00 +0000

The values ??of religious moderation must be understood as a balance related to respect for people who have different beliefs, harmony and tolerance. One way of creating or realizing peace is because it is able to maintain balance and tolerance. The aim of this research is to determine the role of the Vihara head in minimizing the problems of religious moderation in Ngablak Village, Cluwak District, Pati Regency. This research uses a qualitative descriptive approach with data collection techniques of observation, interviews and documentation, information consisting of several religious figures in Ngablak Village, Cluwak District, Pati Regency. The results of the research show that the Head of the Vihara is a figure who can be emulated and guides the community. The role played by the Head of the Vihara in instilling the values ??of religious moderation in Ngablak Village is by instilling a positive attitude towards the community regarding differences and views or opinions of the community regarding different ways of worship and other religious activities. Meanwhile, the strategy carried out by the Head of the Vihara to minimize the problems of religious moderation in Ngablak Village is by opening up the role of dialogue, socialization, routine studies and social activities.

IMPLEMENTASI TRI HITA KARANA MELALUI AKTUALISASI DANA PUNIA

Anak Agung Gde Krisna Paramita, Dewa Ayu Antari, Ayu Putri Suryaningrat — Wed, 08 May 2024 00:00:00 +0000

Hindu teachings emphasize that all actions must be based on dharma in order to achieve harmony and happiness. Tri Hita Karana is a Hindu religious teaching that focuses on harmonious relationships with God, fellow humans and the environment. Harmonizing these three relationships will bring happiness. One way to implement this harmonious relationship is by implementing punia funds. Carrying out good dana punia or what is called satwika dana punia is a way of establishing a harmonious relationship, both with God through yadnya, as well as with fellow humans and the surrounding environment. This tri-harmony relationship provides philosophical value in building a foundation, as a form of actualizing Hindu religious teachings both vertically and horizontally.

KOMUNIKASI INTERPERSONAL BUDDHA DAN IMPLEMENTASI DALAM PELAYANAN KEPADA UMAT

Suryani *, Julia Surya, Partono Nyanasuryanadi, Budi Utomo — Wed, 08 May 2024 00:00:00 +0000

Human beings, as social creatures, consistently engage in interactions within both their families and organizational or community environments. Communication is a fundamental aspect of these interactions, and ethical communication practices should be carefully observed. Communication involves two individuals and is referred to as interpersonal communication. Throughout his life, Buddha demonstrated numerous examples of how he interacted with his followers. He consistently employed a gentle approach, providing understanding in the face of any issues and responding with compassion. Temples, which serve as places for the Buddhist community to gather, are venues for interactions among fellow Buddhists. This warrants the attention of temple administrators to foster peace and harmony. By implementing the interpersonal communication methods exemplified by Buddha, temple administrators should strive to offer excellent services to the community. This, in turn, can enhance the moral values of the community, allowing individuals to engage in virtuous actions unimpeded. The methods of this article is systematic literature review.